عدمنا خيلنا إن لم تروها *** تثير ال

عدمنا خيلنا إن لم تروها *** تثير النقع موعدها كداء
يبارين الأعنة مصعدات *** على أكتافها الأسل الظماء
تظل جيادنا متمطرات *** تلطمهن بالخمر النساء
فإما تعرضوا عنا اعتمرنا *** وكان الفتح وانكشف الغطاء
وإلا فاصبروا لجلاد يوم *** يعز الله فيه ما يشاء
وجبريل أمين الله فينا *** وروح القدس ليس له كفاء
وقال الله قد أرسلت عبدا *** يقول الحق إن نفع البلاء
شهدت به فقوما صدقوه *** فقلتم لا نقوم ولا نشاء
وقال الله قد يسرت جندا ً *** هم الأنصار عرضتها اللقاء
لنا في كل يوم من معد *** سباب أو قتال أو هجاء
فنحكم بالقوافي من هجانا *** ونضرب حين تختلط الدماء
ألا أبلغ أبا سفيان عني *** فأنت مجوف نخب هواء
بأن سيوفنا تركتك عبدا *** وعبد الدار سادتها الإماء
هجوت محمدا فأجبت عنه *** وعند الله في ذاك الجزاء
أتهجوه ولست له بكفء *** فشركما لخيركما الفداء
هجوت مباركا برا حنيفا *** أمين الله شيمته الوفاء
فمن يهجو رسول الله منكم *** ويمدحه وينصره سواء

تحليل قصيدة حسان بن ثابت
هو حسان بن ثابت بن المنذر الأنصاري جاهلي إسلامي متقدم الإسلام إلا أنه لم يشهد مع الرسول مشهداً عاش في الجاهلية ستين سنة وفي الإسلام ستين سنة ومات في خلافة معاوية ،. كان يفد على ملوك الغساسنة بالشام ويمدحهم وكذلك ملوك الروم
مناسبة القصيدة
في السنة السابعة من الهجرة عُقِد صلح بين رسولِ الله صلى الله عليه وسلم وبين قريش على أَن يدْخُل المسلمون مكةَ للحج بعد عام. ولكن قريشاً نَقَضَتْ هذا العهد فجهز الرسولُ صلى الله عليه وسلم جيشاً قويًّا لمحاربةِ المشركين وفتح مكة. ولما كان الشعر في العصور القديمة وسيلة الإِعلام العامة. نزل ميدانَ الحرب واستخدمته الأطرافُ المتحاربةُ وأمر الرسُولُ صلى الله عليه وسلم به فقال: ” اهجُهُم يا حسانُ فإِن شعرك أَشدُّ عليهم من وقع السيوف ” لذلك انْبرى حسان بنُ ثابتٍ رضي اللّه عنه يهْجُو قريشاً ويُشِيدُ ببطولة المسلمين من الأنصار والمهاجرين وبشجاعتهم ويعلن تصميمهم على قتال المشركين وفتح مكة ما لم توافق قريش على دخول المسلمين مكة وأدائهم العمرةَ ، ويرد على أبي سفيان بن الحارث الذي هجا الرسول.
الأفكار الرئيسة: تهديد الكافرين بحرب ينتصر فيها الحق
– عَدِمْنا خيلنا إنْ لم تَرَوْها تُثيرُ النَّقْعَ مَوعِدُها كَدَاء :
عدمنا خيلنا: أسلوب دعائي الغرض منه التأثير. تثير النقع : كناية عن اشتداد المعركة
لا عاشت خيلنا إنْ لم تهاجمكم، أي دعاء على خيل المسلمين بالموت إنْ لم تهاجم الأعداء المشركين. في معركة شديدة يتصاعد منها الغبار قرب “كداء” في أطراف مكة
– فإمَّا تُعْرضُوا عنا اعْتَمَرنا وكان الفتحُ وانكشَف الغِطاءُ
انكشف الغطاء:- استعارة تصريحية عبر عن إزالة الخلاف والعداوة بانكشاف الغطاء
يخاطب الشاعر كفار قريش قائلا إذا لم تعترضوا طريق خيولنا وأخليتم لها الطريق ،سنزور بيت الله الحرام ونفتح مكة ،وسيزول غطاء الكفر الذي حجب النور
– وإلا فاصبِروا لجلادِ يومٍ ُيعِزُّ الله فيه مَنْ يشاء
يهدد الشاعر كفار قريش قائلا: إذا لم تستسلموا لجيش المسلمين ابشروا بحرب شديدة تتضارب بها السيوف،
ويومها سيعز الله المسلمين ويتحقق النصر الذي وعد الله به عباده.
الفكرة الثانية:الإشادة بالدعوة الإسلامية
وجبريلٌ أمينُ الله فينا وروحُ القُدْسِ ليس له كِفاءُ
يشيد الشاعر بالدعوة الإسلامية التي أرسلها الله عن طريق جبريل ويصف جبريل ب(روح القدس) لا مثيل في نقل الدعوة الاسلامية .
ويقول بأنه لانظير له في نقل الدعوة الإسلامية للرسول الكريم.
وقالَ اللهُ: قد أَرْسَلْتُ عَبْداً يقولُ الحَقَّ إنْ نَفَعَ البَلاءُ
يبين أن الله سبحانه وتعالى أرسل سيدنا محمد الذي لا يقول إلا الحق على البشرية، ويختبر الناس بالإيمان أو عدمه.
شَهِدْتُ بهِ، فقُومُوا صَدِّقوهُ! فَقُلْتُمْ: لا نَقومُ ولا نَشاءُ
يقول الشاعر بأنه امن بالرسول ورسالته ،ويدعوا كفار قريش للإيمان به وتصديق رسالته ،ولكنهم يرفضون دعوته ويكفرون بها ،
ويقولون بأنهم لا يريدون تصديق الرسول ورسالته .

Hasil (Inggris) 1:

We did not see our horses *** soaking time raises aThey compete with reins escalation *** on shoulder c alzmaaOur generous remains mtmtarat ** * slap them with wine womenIt exposed us *** we visited was open and exposed coverOtherwise endure to Hangman's day *** make God what he wantsAnd Gabriel Amin Allah us *** and the Holy Spirit is not a qHe said God had sent a slave *** says the right to benefit of the scourgeThey saw some people they believed him ***, you say we do and no starchHe said God has facilitated the Janda Baik *** presented protagonists encounterUs every day from the preparer *** insulting or fighting or satireThe judge of rhymes satirized us *** and hit when mixed bloodBut ABA sufyan told me *** you hollow toast airThat our swords she left you a slave * Abd al Dar dominated slavesI satirized Muhammad, answered him *** and when God in that boxAthgoh I him incompetent ***, your evil to redemption is best for youI satirized blessed land upright * Secretary of God fulfilling his habitIt satirizes the Messenger of God you *** and praises him and guide them eitherAnalysis of the poem Hassan ibn ThabitIs Hassan ibn Thabit Ibn Al-Mundhir Al-Ansari jaahili advanced Islamic Islam but did not testify with the Apostle lived in sight of Jaahiliyyah and Islam 60 years 60 years and died in a succession of Mu'awiyah, the Kings were done by Sham's praise them as well as the Roman KingsAppropriate poemIn the seventh year of migration hold reconciliation between the Messenger of Allah peace be upon him between Quraysh to enter Muslim Mecca for Hajj. But this era reversed the Quraysh, furnished the Prophet a powerful army to fight against the pagans and the conquest of Makkah. Since the hair in ancient media. Home field of war and used by the warring parties and ordered the Prophet peace be upon him, said: "I excite them ya Hassan the hair most of them swords" responded Hassan ibn Thabit may Allah be pleased with him satirizes Quraysh and praises the heroism of Muslim supporters and immigrants and their courage and their determination to declare fighting infidels and the conquest of Mecca unless the Quraysh to enter Mecca and Muslims performing omrah, the Abu sufian bin Harith, who satirized the Prophet.Main ideas: threaten unbelievers with war triumph right -We leave our horses did not raise a soaking time:We our horses: style propaganda intended to influence. Raise the soaking: an intensification of the battleNot lived our horses did not attack you, any DOA on horses to death Muslims did not attack the enemies of the mushrikeen. In an intense battle mounts including the dust near the "a" on the outskirts of Mecca-Either subjected us we visited was open and exposed coverCover exposed: borrow via declarative remove discord and enmity with exposure coverThe poet addresses the Kfar quraish saying if they object to the way our horses and you vacated her way, we visit the House of God and the opening of Mecca, and the majority of the withholding elnor blasphemy cover– Otherwise endure to Hangman on pains of God when heKfar quraish poet threatens saying: If you give up the Muslim army help cheer the war very conflicted by swords,And entered the home of God Muslims and victory that God promised him the cult.Second thought: a tribute to the Islamic callAnd Gabriel Amin Allah and the Holy Spirit is not a qThe poet praises the Islamic call sent by Allah through Gabriel Jibril describes b (the Holy Spirit) like no other in the transfer of the Islamic call.He says that his move lanzer in propagation of the Prophet.And God said: say the right slave sent to benefit the scourgeShows that Allah sent the Prophet Muhammad which do not only say the right to humanity, and experienced people of faith or lack thereof.Seen it, do they believed him! He said: we do and no starchThe poet says that security of the Messenger and his message, call Kfar quraish faith and certification letter, but rejected his call and accuse,And they say they don't want ratification of the Messenger and his message.

Hasil (Inggris) 2:

Adinma Khellna that did not see her *** yourself soaking time as juvenile
Ibarin reins Massadat *** on her shoulders asset Zme
remain Giadna Emtemtarat *** Tltmhn wine, women
either were Aatmrna *** us was open and exposed cover
and only Vasberoa to glorify executioner Day *** God in him what he wants
and Jibril Secretary *** God in us and the Holy Spirit does not have the efficiency
and said God had sent a slave *** says the right to benefit scourge
saw him Vqoma Sedkoh *** Yet ye do not and starch
and said God had facilitated recruited *** Ansar meeting are presented
to us every day of contagious *** reasons or fight or satire
Vengm Balquaa of Ahjana *** and strike while the blood mixes
not informed Abu Sufyan Me *** you hollow toast air
that left you a slave *** swords and Abdul Dar slave masters
Hjot Muhammad *** I answered him and God in that box
Othjoh and I'm not him Bkive *** Fsharkma to Kharkme redemption
Hjot blessed land upright, God *** Secretary bequeath to fulfill
it satirizes the Messenger of Allah you *** and praises and supports him whether analysis poem Hassan bin Constant is Hassan ibn Thabit bin Mundhir Al-Ansari jaahili Islamic Advanced Islam but he did not witness a scene with the Apostle lived in ignorance of Islam sixty years in sixty years and died in succession Sid,. Fit was the Kings Ghassanid Baham and praise them as well as the Roman kings appropriate poem in the seventh year of immigration hold a reconciliation between the Messenger of Allah, peace be upon him and the Quraysh that Muslims enter Mecca for pilgrimage after year. But Qureshi overturned this Covenant Fjhz Prophet Muhammad, peace be upon him a strong army to fight against the infidels and the conquest of Mecca. As the hair in ancient times and the way public media. War Square Inn and used by warring parties and ordered the Prophet Muhammad, peace be upon him by, he said: "Ahjhm O Hassan, the hair most them signed Swords" So kick Hassan ibn Thabit, may Allah be pleased with him satirizes Qureshi and praises championship Muslims from the Ansar, immigrants and their courage and declare their determination to fight the infidels and open Mecca what the Quraish did not agree on the entry of Muslims of Mecca and performing Umrah, and respond to Abu Sufyan ibn al-Harith, who satirized the Prophet. ideas Chairperson: the threat of the infidels war the right to win - Adinma Khellna that did not see her raise the soaking time as juvenile: Adinma Khellna: style propaganda designed to influence . Raises soaking: a metaphor for the intensification of the battle not lived Khellna if Thajmkm, any prayers on horses Muslims with death if the enemy did not attack the infidels. In heavy battle rising from the dust near the "Kda" on the outskirts of Mecca - either exposed us Aatmrna was open and exposed cover exposed cover: - metaphor declarative expressed remove discord and enmity by exposure cover addresses poet Quraysh saying if you do Taataradwa through our horses and Okhaleetm her way, will visit House of God and open Mecca, and will disappear disbelief cover that obscured the light - otherwise Vasberoa the executioner Day glorify God in him whom He threatens poet Quraish infidels saying: If you do not give in to the Muslim army tidings severe war conflict by swords, and that day would enhance God Muslims and achieved the victory that God promised worship. The idea Two: Tribute Islamic call and Jibril Secretary of God in us and the Holy Spirit has no efficiency pays tribute to the poet Islamic invitation sent by God through Gabriel describes Jibril b (Holy Spirit) is unparalleled in the transfer of the Islamic Dawa. He says that he is unrivaled in the transfer of the Islamic call to Messenger Karim. And God said, had sent a slave to say the right to benefit scourge shows that God Almighty sent Prophet Muhammad, who does not say, but right on the human, and testing people of faith or lack thereof. saw him, Vqoumoua Sedkoh! Yet ye do not and starch poet says that the security of the messenger and his message, and let the Quraish infidels to the faith of its ratification and his message, but they refuse to call and disbelieve them, and they say they do not want to believe the Prophet and his message.

Hasil (Inggris) 3:

Adinma Khylna could not see the * * * raises the soaking time kDa
Ybaryn Alant Msdat * * * on her shoulders and her ACL Alzma
remain Jyadna Mtmtrat * * * Tltmhn wine Alnsa either suffered from us Atmrna was open and exposed the cover * * *
Otherwise, the patience Ljlad day in which he is God and Gabriel
* * * us * * * Secretary of God the Holy Spirit has no efficient
God said have been a * * * says right, the benefit of scourge
saw him Fqwma bought it, * * * vqltm do not we want. "The God has been recruited. * * * are the fans were gathering
us every day of the * * * is a curse, fight or spelling.
Fnhkm Balqwafy of Hjana setting when mixed blood
* * * * * * that Abu Sufyan told me you're a toast air
That our swords left you a * * * and the house masters the maids
Hjwt Muhammad, his * * * when the Fajbt in that box Athjwh
I Bkf * * * Fshrkma Lkhyrkma Alfda Hjwt blessed land of upright honest God marked with * * * meet
It satirizes the messenger of Allah to you * * * Wymdhh Wynsrh be


the analysis of the poem of Hassan Ibn thabitHassan bin thabit al Ansari al advanced islam muslim girls, however, has not seen the prophet scene lived in ignorance of Islam sixty years and sixty years: and he died. In the succession of rolling.It was reported to the kings of the ghassanids Baham Wymdhhm suitable poem as well as kings of the Romans

in the migration took place to mediate between the messenger of Allah peace be upon him the Quraish to Ydkhul Mkta Muslim pilgrimage.But the Quraysh naqaat the equipping Alrswlu peace be upon him an army strong Lmharbte Muslims conquered Mecca. As poetry in ancient times Alaelam method.The Inn Mydana war parties and used by Almtharbtu Alrsuwlu ordered the peace be upon him, he said:"Ahjuhum, Hsanu Faen hair. They have Aashdua Swords" that Anbry Hassan Bnu Thabten may Allah be pleased with him Yhjuw Quraysh Wyusheydu championship of Muslim supporters and immigrants. Bravery and determination to fight the infidels had conquered MeccaThe Quraysh to enter the Muslims to Mecca, performance is shown to Almrta Abu Sufyan bin al harith, who satirized the prophet.
the main ideas: who wins the war threat
- Ademna Khylna does not Tarawha getting Alnaaqa Maweduha Kadaa:
adinma Khylna Style Trailer purpose to effect. Raise the soaking: an intense battle "Don't lived Khylna if no prayer for the Thajmkm, horse of the enemies of the Muslims to death if attacked. In the battle of severe dust rising from near kDa in Makkah parties
- Famaaa Turduwa us Atamarna Alfthu was Wankshaf Alghetau