ثم يُلخِّصُ شيخ الاسلام الأقوال في

ثم يُلخِّصُ شيخ الاسلام الأقوال في الحلول والاتحاد فيقول - مُبيِّناً حقيقتها -: «من جعل الربّ هو العبد حقيقةً، فامّا ان يقول بحلوله فيه، أو اتحاده به، وعلى التقديرين فامّا ان يجعل ذلك مختصاً ببعض الخلق كالمسيح أو يجعله عاماً لجميع الخلق، فهذه أربعة أقسام: الأول: هو الحلول الخاص، وهو قول النسطورية من النصارى ونحوهم ممن يقول ان اللاهوت حلّ في الناسوت، وتدرّع به كحلول الماء في الاناء، وهؤلاء خفّفوا كفر النصارى، بسبب مخالطتهم للمسلمين، وكان أولهم في زمن المأمون، وهذا قول من وافق هؤلاء النصارى من غالية هذه الأمة، كغالية النساك الذين يقولون بالحلول في الأولياء أو في بعضهم،

Hasil (Inggris) 1:

Then summarizes the Shaykh al-Islam rhetoric in the solutions and the European Union says - indicating its reality -:Make the Lord is a servant fact, either to say, coming in, or union, and التقديرين Either that makes it competent some manners Messiah or makes him years to all of creation, these four sections: the first:Is solutions sector, is the view of the Nestorian Christians and the like who says that theology solution in manhood, and Tdra him as solutions of water in the pot, and they eased Kafr Christians, because of the mixing of the Muslims, and was the first of them at the time of safe, This is the view of the agreedChristians from these expensive nation, Kgalah the hermits who say parents or solutions in some of them,

Hasil (Inggris) 2:

Then Shaykh al-Islam statement summarizes the solutions and it says-describing what they are-: «Make the Lord's servant, the fact, either by, say, or Union, and the ratings either make it competent to some creationists as Christ or of all creation, the four sections: i: Is your solutions, and Nestorian Christians is telling and others who say that the Divinity in nature, as wetdra by the water in the pot and they calmed down Hamlet, because mixing with Christians, Muslims, and it was the first time, this is the view from the approved The Christians of this nation's expensive, as expensive hermits who say solutions in saints or in some

Hasil (Inggris) 3:

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